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Dr. Jarvis kindly invited me to undertake this Foreword. According to his suggestion, I here intend to complement his work by creating a context for it. To do so.
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Josiah Royce - Wikipedia

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Absolute Suffering, Loyalty, and Morality: On the Development of Royce's Religious Philosophy

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Further Reading on Josiah Royce

Embeds 0 No embeds. No notes for slide. Jarvis kindly invited me to undertake this Foreword. According to his suggestion, I here intend toDr. According to his suggestion, I here intend to complement his work by creating a context for it. To do so, prior notice of a common misrepresentationcomplement his work by creating a context for it. To do so, prior notice of a common misrepresentation of Royce and of his contemporary relevance seems needed, before briefly sketching his biography andof Royce and of his contemporary relevance seems needed, before briefly sketching his biography and interest in religion.

Finally, to orient the reader to the present study, I will point out Royce's main worksinterest in religion. Finally, to orient the reader to the present study, I will point out Royce's main works and the spirit of the man. In the year A. If theand the spirit of the man.

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If the reported prediction of a self -effacing William James comes true, the common answer will be, "Harvard? Oh, that's the place where Royce taught. And yet this intoxicating doctrine proved the reality of God by the very notion of error. And then this came not only in the form of philosophy; it was embalmed also in culture and puritan America took over in the form of culture what it would never have tolerated in life and conduct, much as one delights in the insects which have been incased in yellow amber.

There should be a special edition of the Spirit of Modern Philosophy bound in tooled morocco with illuminated borders and initialed paragraphs and illustrated with preRaphaelite art to symbolize what it meant to young men when Royce first taught in Cambridge. The predominant impression he left upon me was of clear ideas and luminous vistas, of subtle athleticism of thought, and an inexhaustible universe of explication and illustration. Philosophy was no longer the handmaid of theology. The bodily reality of the world was of the texture of thought and if anywhere this idealistic doctrine has been achieved it was in the audience of Josiah Royce.

He was no jealous occupant of the platform.

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He delighted in the thinking and expression of others. The generosity of his appreciation left a warmth behind that inevitably grew into an affection that went with the admiration which the operation of his powerful brain always inspired, while the keenness of his questions detected inaccuracies and pricked the bubbles of spurious conceptions. I could follow his courses, unfortunately, only through one term and part of another, for a physical breakdown took him away during the winter.

But I received an impression from him of freedom of mind, and of dominance of thought in the universe, of a clear unclouded landscape of spiritual reality where we sat like gods together but not careless of mankind and it was a vision that followed me for many years. George H.


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The Conception of God in the Later Royce

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